Did you know about . . .

on this page. . .

o  Ancient wood in the Creek

o  Blocks of stone that proliferate the Creek

o  Goldhanger Hall - where is it?

o  Summer time casual workers

o  Lewis Carroll hears of the local treacle pits

o  The great tide of 1736

o  School bell moved to church tower

o  Bricked up orifice in the Church bell chamber

o  Church Farm Model-Ts struggle up Market Hill

o  Workers stream out of the village on cycles

o  The Goldhanger Players and the Redgraves

o  Watermill at Goldhanger

on separate pages. . .

o  Tragedies, accidents and incidents

o  Goldhanger's Red Brick Walls

o  Village meeting places - past & present

o  Societies and Clubs from the past

o  Eletrophants at Folly Faunts

o  The effects of the Reformation

o  Plans from the past that never happened

o  Public Health at Goldhanger in the past

o  Charities for the sick and poor

o  The village pump in The Square

o  Transport in the past


(the items are not arranged in any particular order)

Ancient wooden posts in the Creek

There are many small pieces of ancient wood projecting out of the mud in The Creek, particularly on the north side about 100yds east of the remains of the wreck of Snowdrop.


There has been much speculation as to their origins:

o  Fishing weirs or Kettles used to catch shoals fish See... fishing in the Estuary

o  An earlier wooden abatement or seawall that took a different path to the present walls. See... Seawall construction

o  Part of an enclosure that made the creek into a harbour (there are also many stones in this area)

o  A jetty used by fishing smacks in the 18th &19th centuries. See... fishing in the Estuary

o  Part of a tide mill or water mill that has been referred to as being near Goldhanger in the past. See... Watermill at Goldhanger

o  A Roman pier. A letter in Essex Countryside of 1970 recorded that a Roman pier was uncovered in the Creek in 1947.

o  A barrier placed at or near the pier in the 1950s by Crawshay Frost to gain access what he believed was a buried Roman ship


More about Ancient wooden Posts in the Creek, and more about . . . Archaeology


Blocks of stone that proliferate the Creek

There are several theories as to the origins of the seaweed covered natural stone, that proliferates the foreshore of the Creek and Estuary close to the seawall:

o  Some of the stones could have been part of consignments of stone brought by barge from Kent to build and repair the Church (the only stone building in the village).

o  Some are said to have arrived on barges as ballast. The stones were then dumped overboard before loading the barges with local agricultural produce that was destined for London.

o  When the old London Bridge was demolished in the 1820s stone and rumble was brought to Goldhanger and used to build up the seawall.

A piece of this carved masonry is still in the village.

o  Some natural stone used in early seawalls was displaced when a concrete lining was added after the 1953 floods and the stones were just left on the foreshore.


More about . . . Archaeology


Goldhanger Hall- where is it?

The existence of a medieval "Goldhanger Hall" located in the field behind St. Peter's Church and The Chequers has been postulated in several documents including: Goldhanger - an Estuary Village written by local historian Maura Benham, and is referenced in Excursions in the County of Essex written in 1818 and in Whites directory of 1848. The presence today of Hall Farm in Church Street, near the Church, also suggests that there was once a hall close by.

It is said that before the seawall existed, the Creek, or a stream flowing into the Creek, once came up near to the Church and the Hall, "providing a means to bring goods by water to the church, rectory and tithe barn". Village smuggling stories also refer to a tunnel linking The Chequers with the Hall and the Creek as part of a route for "free trade" goods.

Crop marks can be clearly seen in the field behind St Peters Church at certain times of the year, as shown in these aerial photographs . . .

Crop marks in 2003     Crop marks in 2005

2003                                                                  2005

The postcard scene shown below and dating from around 1920, which was taken from the seawall and looking towards the Church, clearly shows a mound in the field adjacent to the south-east corner of the graveyard in the vicinity of the cropmarks . . .

However, an archaeological dig in this field in 2011 revealed only a mixture of old coins and a dump of red bricks dating from the 18th or 19th century and probably part of a previous Churchyard wall. More recently local newspaper cuttings from 19th century that have become available indicate that both Hall Farm and Falcons Hall have in the past been referred to as The Hall.


Summertime casual workers

There has been a longstanding tradition for summertime casual workers to stay in the village and earn their keep by fruit picking. Early in the season it would be peas, them strawberries and finally plums, pears and apples. Postcards sent from the village back to London record that many people treated this as their annual summer holiday, as the village is ideally situated close the estuary and beaches. Some were accommodated in tents in a field just behind The Chequers, some in caravans and some took lodgings in the village as this Parish Magazine article written by the Rector, the Revd. Gardner, in July 1919 records:


It has become increasingly the fashion for some years past for a host of ungodly people to come and squat themselves in our midst for the greater part of the summer.  They get themselves billeted in the houses of our people, who are expected to wait on them both week day and Sunday.  Now for the most part these people have no use for the House of God, nor yet for the sacraments, and moreover they are of small benefit to anyone here.

He then castigates his parishioners for . . .

. . .using all this waiting on the ungodly on Sundays as an excuse for not coming to church.

One can only wonder why the villagers felt the need to wait on these "ungodly people" all day.


Lewis Carroll hears of the local treacle pits

Author of Alice in Wonderland, Lewis Carroll is said to have stayed at the Goldhanger Rectory, now called Goldhanger House, as the guest of the Revd. C B Leigh at about the time the story of Alice in Wonderland was being written around 1865. It has been claimed that the idea for the treacle mines in the story was founded on the legend of the Tudwick Road treacle pits which Carroll could have learnt about while staying at the Rectory.

A long, and apparently serious article about the Tudwick Road treacle pits was written by Ken Ransom and published in the 1972 edition of the Essex Police Magazine (a copy is held in the Digital Archives). The article explains that the molasses originated from sugar beet imported from the continent through Essex ports and stored in fields along the Tudwick Road, but never used due to a collapse in prices.


The Great Tide of 1736

In 1736 an exceptionally high tide destroyed parts of the Goldhanger seawall, swamped decoy ponds and caused in the death of five Goldhanger men.

From the Newcastle Courant of 1736:

On Monday last a most melancholy Accident happened at Gold Onger near Malden in Essex, where Mr. Cooper, Master of the famous Decoy there, which furnisheth most of the Market-Towns thereabouts with Wild-Fowl, being at work with five of his men in the said Decoy, a sudden Inundation of the River happen'd, and the waters came with such Rapidity and Force, that in a few Minutes about ten Miles of Land were laid under water: Mr. Cooper, with much Difficulty, sav'd himself in his Boat; but the five other Men perish'd in the View of many hundred People, none of whom could afford them any Succour.

More about the Estuary and news from the past at . . . Early court and newspaper reports


School bell moved to church tower

When the Church of England sold the village school building in 1977, locals people who were unhappy about the school closure and the sale of the building, removed the school bell from its belfry to the church tower "for safe keeping". Twenty years later when the school re-opened as a nursery the bell was re-installed and is now regularly rung at 9.15am.


Bricked up orifice in the Church bell chamber

Part of the north orifice of St Peters Church bell chamber is bricked in with red bricks. For the one hundred years before 1980 the nearest building in the direction shielded acoustically by this in-fill was the village school. As bell ringing only normally takes place at weekends and on practice evenings and hardly ever during school hours, an explanation is hard to come by. It could an indication that when the red-brick school was built in 1875 there was a striking clock in the Church tower that could have disturbed the children.

The only evidence of there every having being a church clock is visible just at sunset when a faint round depression appears on the north face of the tower . . .

North face +arrow sm



Church Farm Model-Ts struggle up Market Hill

In the first half of the 20th century Church Farm, also called Glebe Farm and Old Rectory Farm, prospered as a fruit farm growing apples, pears, plums and greengages. See.. Goldhanger Lost - Tithe Barn & Glebe Farmer Charles Page had a reputation for innovation and applied his engineering skills across the business. He produced plum and greengage jam commercially and even developed his own bottle-washing machine using wind power and water from his own well.

He was the first person in the village to own an automobile and later acquired several Model-T Fords to deliver his produce to customers and to the railway goods yards. Regular deliveries of apples were made to West Station Yard in Maldon, which involved going up Market Hill. Early Model-T Fords could not make it up this hill fully loaded but it was realised that if they went up backwards they could make it. Two reasons have been given for this phenomenon: the vehicles had a lower reverse gear than first gear. The alternative reason was that early Model-Ts had no fuel pump and with the petrol tank at the rear the fuel didn't reach the engine on a steep hill going forwards.


Workers stream out of the village on cycles

After the second World War the Marconi factory in Chelmsford prospered making radios and then televisions with wooden cabinets. These cabinets were made by Sadds in Maldon and they too prospered and recruited large numbers of cabinets makers. Sadds offered much higher wages and better conditions than those given to farm workers in the 1940s and 50s, so there was a mass exodus from the village each day by bicycle towards Maldon.


The Goldhanger Players and the Redgraves

An extract for the memories of the late Cyril Southgate

The Goldhanger Players were formed in the years just before WWII and many local people were involved over the ensuing years. Maude McMullen was president and producer of many of the productions. She was a grand lady who loved the village and its activities. With her husband she lived in Follyfaunts and later moved to Rockleys where they converted a barn for social events with the help of Goldhanger builder Bernard Mann.


They entertained many guests, including Sir Michael Redgrave and his wife Racheal Kempson, who was Mrs McMullen's sister. Their daughter Vannessa Redgrave also stay for holidays. During the war the Kempsons lived in Corner Cottage, Church Rd.

Vannessa Redgrave opening

a "Bell Fair" in the village Hall




Many plays were performed in the Village Hall including Shakespeare's Twelfth Night and The Merchant of Venice. Mrs McMullen, or Mrs Mac as she was affectionately known, loved costume plays, and obtained beautiful costumes from London theatrical agencies through her family contacts.

The performances ran for two or three evenings including a Saturday, after which all the cast and helpers would enjoyed a social evening in the Rockleys Barn.

During the winter months the barn would be brightly lit, there would be a great roaring fire with logs two feet long, with much party fare provided by the wonderful Mrs Mac and her husband. He loved to wear evening dress for these occasions and played a beautiful grand piano, which was on a raised dais at one end of the barn.


A Watermill at Goldhanger ?

The Evangelical Magazine and Missionary Chronicle of 1842 had an advertisement for an apprentice at the "water corn-mill at Goldhanger near Maldon". The millers name was James Wood. We know there was a windmill in the centre of the village at this time but it seems unlikely that there was ever enough water flowing through or near the village to support a water wheel, although there were many water mills in the area at that time.

There are other indications that there was once a watermill near the village. In Goldhanger - an Estuary Village, Maura Benham wrote:

"The Jarpenville family settled at Little Totham in the 12th century . . . part of the estate was handed over to Philip and Matilda in 1271 during the lifetime of Matilda's father, Roger de Jarpenville, and included was a water-mill at Goldhanger 'with suits and all other things appertaining to that mill".

In the 1820 Tithe Awards for Goldhanger, James Wood is listed as the tenant farmer of Jehews Farm, now called Vaulty Manor, which included a Wash Bridge field, so the stream at Wash Bridge and Wash Lane, which has a large enough water flow, anda possible location of this watermill.

The deeds of properties held by the Coope family in 1845, now in the Essex Records Office, refer to: Vaultys Farm in Lt. Totham and Goldhanger; Wash Farm alias Gardners Farm and Decoy Farm: messuage, windmill and watermill.

To complicate the matter further, a related deed of Saltcote mill refers to: a water or tide-mill near to or upon aforsaid premises. So it was probably the tide-mill at Salcote, both at one time within the Lt Totham-cum-Goldhanger Parish, was the location of the  watermill with a Goldhanger address. More details of this in... The Barrow Marshes.

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